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In September 2010, one was dead and at least 14 people were injured in
racist and neo-Nazi attacks (in September 2009, 9 people were dead and 36
injured). In all, from the beginning of 2010, 23 people in Russia were
dead and at least 241 injured in such attacks.
In August 2010, at least 32
people were injured in racist and neo-Nazi attacks (in August 2009, 9 people
were dead and 48 injured). In all, from the beginning of 2010, 22 people in Russia
were dead and at least 203 injured in such attacks.
In July
2010, at least 8 people became victims of racist and neo-Nazi attacks, namely
in Moscow and the region, in Vladivostok,
Voronezh, Kaluga
region, and Perm. In July 2009, one person was dead and 12 injured.
In June
2010, a sharp decline of racist and neo-Nazi attacks was registered. A
young girl
from Yakutia became a victim of an attack in Moscow, a Krishnaite was
beaten in
Yaroslavl region and a female Jehovah’s Witnesses member in
Yekaterinburg. In the
same period of 2009, two people were killed and 29 wounded. Due to the
natural delay
of data collection, the current information on 2010 do not reflect the
real
situation. We now become aware of most of incidents at least one or two
months late.
There were a series of detentions of Jehovah's Witnesses in September and October 2009 different regions of Russia.
Here we perform the translation of Jehova's Witnesses own materials. Translated by James Freeman.
There were a series of detentions of Jehovah's Witnesses in January 2010 in different regions of Russia.
Here we perform the translation of Jehova's Witnesses own materials. Translated by James Freeman.
There were a series of detentions of Jehovah's Witnesses in February 2010 in different regions of Russia.
Here we perform the translation of Jehova's Witnesses own materials. Translated by James Freeman.
Presentations by Hegumen Philaret Bulekov and Alexander Kyrlezhev at a seminar on Evolution of Moral Principles and Human Rights in a Multicultural Society in Strasbourg last November clarified the position of the Russian Orthodox Church in arguments about the concept of human rights. We can even suggest that the presentations, particularly A. Kyrlezhev's, while they probably represented the authors' personal perspective, also helped to advance and further clarify the ROC's concept of human rights.
Without reproducing their presentations available from our website, we will proceed directly to critical remarks or, more precisely, to questions and comments which arise from reading both texts.